Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁扔出了引发西红柿大战的首个决定性的西红柿?实际上无人知晓。也许是一次反佛朗哥运动,或是一次失控的狂欢节。根据最流行的故事版本,在1945年Los Gigantes(巨大纸木偶巡游)节庆期间,当地人计划上演一次争吵斗殴以吸引他人注意。他们碰巧发现附近有一辆装运蔬菜的车子,于是开始投掷熟透的西红柿。不知内情的旁观者也参与进来,于是现场升级为水果满天飞的大规模混战。发起者不得不赔偿西红柿小贩的损失,但这并不能阻止出现更多次的西红柿大战 -- 这最终诞生了一个新的传统。 由于担心情形失控升级,20世纪50年代当局曾立法进行约束、放宽、继而又恢复了一系列禁令。1951年,违法的当地人被捕入狱,直到公众强烈抗议才得以释放。对西红柿禁令表示抗议的最有名事件发生于1957年,那时支持者模拟西红柿葬礼,抬着棺材游行。1957年后,当地政府决定顺势而为,于是设定了一些规则,接受了这个古怪的传统。 虽然西红柿是主角,但在大战之前是为期一周的庆祝活动。人们庆祝布尼奥尔守护神、圣母玛利亚和圣路易斯贝特朗,还有街头游行,音乐和焰火,尽显欢乐的西班牙时尚。为了给即将到来的大战蓄力量,大战前夕人们会享用丰盛的西班牙海鲜饭,展示由大米、海鲜、藏红花和橄榄油做成的标志性的巴伦西亚菜肴。 如今,这个无拘无束的节日有了一些节制。为了给这个年度盛事培育各种难吃的特殊西红柿,组织者已经做了不少工作。庆祝活动在上午10点左右揭开序幕,参与者竞相抢夺固定在油滑杆子顶上的火腿。旁观者用软管给搅拌器浇水,并在街道上唱歌跳舞。当中午教堂钟声敲响时,装满西红柿的卡车开进镇里,人们高呼“西红柿,西红柿!”,活动达到高潮。 然后,高压水枪发射,重头戏开始。人们可以开始捏碎并扔掷西红柿,全力以赴攻击其他的活动参与者。远程高空抛掷西红柿,近距离瞄准暗杀,还有中程勾射。无论你的技术如何,大战结束时,你的样子(和感受)将截然不同。近一个小时后,留下浸满西红柿汁的炸弹人在湿软的街道番茄酱海洋中玩乐,剩下少许代表着等待发现的西红柿。第二次高压水枪发射标志着战斗结束。 |