Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁投出那第一个命中注定的西红柿,掀起“西红柿大战”的革命?事实上没人知道。也许是一场反佛朗哥起义,或一次失控的狂欢节。根据故事最流行的版本,在1945年巨人节(巨型扎纸人偶游行)期间,当地人想制造点事端来吸引注意力。他们碰巧看见附近有辆蔬菜车,便开始抛掷熟透的西红柿。无辜的旁观者被卷入,直到场面升级为一场水果满天横飞的混战。煽动者不得不赔偿西红柿卖家,但这并不能阻止西红柿大战再次发生——新传统就此诞生。 因害怕事态无序升级,当局在1950年代颁布,放松,然后又恢复了一系列禁令。1951年,无视法律的当地人被关押,直到公众强烈抗议,要求释放他们。与西红柿禁令最有名的对抗发生在1957年。当时参加者列队抬着棺材,举行了一次带嘲讽性的西红柿葬礼。1957年后,当地政府决定顺从民意,做了些适当的规定,并接受了这一怪异的传统。 虽然西红柿唱主角,庆祝活动要进行一周才迎来最后一决。庆祝的是布尼奥尔的守护神,圣母玛利亚和圣路易斯·贝尔特朗,街道游行、音乐和焰火具有令人喜悦的西班牙时尚。为即将来临的大战积蓄你的力量,决战前夜上一盘美味的西班牙海鲜饭,亮出这道带米饭、海鲜、红花和橄榄油的巴伦西亚特色佳肴。 今天,这个无拘无束的节日有了某种程度的秩序。到目前为止,组织者已特地培养出各种难吃的西红柿,专供一年一度的活动使用。节庆活动大约在上午10点开始,参加者争先恐后地去抢固定在一根滑杆顶上的火腿。围观者用水管喷爬杆者,此时街上载歌载舞。当正午教堂的钟声敲响,装满西红柿的卡车驶进市内,“西红柿,西红柿!”的喊声越来越响。 之后,随着高压水枪喷射,主要活动开始,即允许压碎和投掷西红柿,奋力进攻其他参加者。远投西红柿,正面扣杀,以及中距离钩手投掷。无论你技术如何,在结束时你都会看起来(和感觉)大不一样。差不多一小时后,被西红柿湿透的投弹手们留在满街粘糊糊的酱海中嬉戏,很难找到能看出形的西红柿。水枪第二次喷射宣布大战结束。 |