Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁投掷出那首枚载入史册的西红柿,开启了西红柿节革命?实际情形无人知晓。或许那是一场反佛朗哥的动乱,或是一次嗨过头的狂欢。最流行的故事版本是这样的,1945年巨人节期间 (巨型纸木偶游行),当地人琢磨着,要上演一场花样作死大赛才能博得关注。他们碰巧发现附近有一辆蔬菜车,就扔起了熟西红柿。无辜的旁观者也被卷入,现场西红柿横飞,结果演变为一场扔水果大战。肇事者们要赔钱给卖西红柿的小贩,但那并没有阻止西红柿大战愈演愈烈 — 并由此诞生了一个新传统。 20 世纪 50 年代,由于担心一发不可收拾,权力机关立法禁止,松动后就又重新颁布了一系列禁令。1951 年,当地有人无视禁令而被囚禁,在公众强烈抗议下才获得释放。1957 年,针对禁令发生过一起最有名的恶作剧,当时,支持者们举行了一场有模有样的西红柿葬礼,抬着灵柩、列队出殡。那一年后,当地政府决定顺服民意,制定了若干规则,并认可了这个疯狂的传统。 庆祝活动持续一周,西红柿压轴大戏才最终上场。在这个庆祝布尼奥尔镇的守护神圣母玛利亚和圣路易斯•贝特朗的节日里,街上到处是游行的人群、音乐和烟花,弥漫着欢乐的西班牙风情。大赛前夕有丰盛的海鲜饭供应,为参战者积蓄力量,从米饭、海鲜、番红花到橄榄油,恰如瓦伦西亚特色美食秀。 如今,这个无拘无束的节日也有了一定之规。主办者甚至还专为一年一度的西红柿节培育了一款口感差的西红柿品种。庆祝活动上午10点左右开始,参赛者们争抢挂在油腻杆顶上的一根火腿。围观者们则一边用水管向他们喷水,一边在大街上载歌载舞。教堂的钟声在正午敲响,这时满载西红柿的卡车涌进镇里,"西红柿、西红柿"的喊声此起彼伏。 之后,随着水炮一声巨响,主要活动开始。这是行动的信号,参赛者们捏烂西红柿,向着其他人发起全面进攻。远攻、 近袭和中距勾射,无论用的是哪种战法,到结束的时候,你都会有迥然不同的别样风采(和感觉)。将近一小时后,经过西红柿洗礼的投弹手们,几乎找不到西红柿模样的东西,就在湿软的街头跳着萨尔萨,舞出一片欢乐的海洋。第二声水炮宣告战斗结束。 |