Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 那么, 是谁扔出了第一个具有决定意义的、带来今天西红柿大战狂欢节的番茄呢?准确的回答是: 没有人能够知道。或许,它来源于一次反抗独裁者佛朗哥的起义,又可能,它起源于一次失控的嘉年华。而最流行的版本是这样的: 在1945年洛斯简特斯节 (又被称为巨型纸工艺木偶游行) 期间, 当地人为了吸引更多眼球, 打算组织一次擂台赛。碰巧的是, 在他们想搭擂台的附近有一辆装满成熟西红柿的小推车,这下可好, 他们顺手就拿起西红柿,互相对扔起来。旁边的人先是好奇地观看, 后来也不由自主地加入到这场番茄大战, 到最后,本来小范围的胡闹升级演变成了一场漫天飞舞的西红柿混战。后来,虽然这场混战的始作佣者不得不赔偿那些卖番茄的小贩,但这些并没有挡住人们组织更多西红柿大战的决心, 以至于在第二年、三年不断地上演着能让大家尽兴的这一活动。于是,一个新的传统在西班牙诞生了。 然而,20 世纪 50 年代西班牙政府当局特别害怕失去对这一狂欢节的有效控制,于是在接下来的几年间先颁布了、后又放松了、再后来又重新制定了一系列的禁止条列。在1951年, 当局甚至囚禁了那些公然对抗西红柿大战禁令的人。直到后来公众强烈呼吁,政府才将他们释放。而最著名的公众挑战政府禁令的是1957年的游行。当时,支持者们讽刺性地为西红柿举行了一个葬礼。他们在一个棺材里装满了番茄并抬着它游行。这次事件后,当地政府痛定思痛,决定顺应民意,同时制定了相关保护措施,官方性地优雅地迎接了这一怪诞的传统: 西红柿大战。 不容置疑,番茄是这一周狂欢的主角, 但与之而来的还有各种庆祝活动。这些庆祝活动都是献给布尼奥尔小镇的各路保护神、圣母玛利亚及圣路易斯波特朗的。活动包括极具西班牙欢乐色彩的游行、音乐以及放烟花礼炮等。热情的西班牙人还考虑得很周到,为了帮助那些想在第二天的‘擂台赛’中崭露头角的参赛者们,他们还特意准备了巨型大锅的、象征着浓郁巴伦西亚特色的炒饭: 它就是闻名世界的以米、橄榄油和番红花为基本材料,配以各种海鲜的西班牙大锅饭。 今天,随着时代的进步,人们对这个曾经无禁锢的怪诞的西红柿大战制定了很多适应时代的新规则。甚至,主办者们还专门培植了一个难以下咽的番茄品种,以便为一年一度的西红柿大战提供充足的后援。番茄大战在早上10点左右拉开序幕 : 参赛者们先要争先恐后地爬到一个涂满油脂的杆杆顶部拿一只火腿,为了增加游戏难度, (当然更多是增加乐趣) ,街上的旁观者们还故意拿着水管,一边唱歌一边向爬杆的人冲水。当教堂的钟声敲响中午时,只见一车一车装满西红柿的卡车涌进布尼奥尔小镇,人们高唱着:西红柿,西红柿......狂欢节逐渐进入高潮。 随后,一声水砲发出信号,狂欢节的主角 - 西红柿登场。这一信号同时也向大家宣布: 请你们千万不要客气,想向谁扔就向谁扔!想朝哪扔就朝哪扔!在这场‘战斗’中,有擅长远距离的番茄投掷精英,也有平射程的西红柿杀手,甚至还有中程勾射手,真是八仙过海、各显神通啊!但是不管你用哪种技术,到大战结束时,你都会看起来和之前大不一样,连感觉也会不同。将近一个小时后,那些坚持到最后、全身浸透了西红柿汁的狂欢者们在湿湿松软的找不到一个整西红柿的大街上意犹未尽地跳起了莎莎舞。遗憾的是,当第二声加农砲响起的时候, 红色西红柿‘革命’便正式宣告结束。 |