Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁扔出了第一个番茄并引发了西班牙“番茄狂欢革命”?估计没人知道。也许是发生在一场反对弗朗哥的叛乱中,抑或是发生在一场失控的狂欢节上。根据时下最流行的版本,在1945年巨人嘉年华中(纸制巨人玩偶游行),当地人试图寻找一些刺激来抢风头。正好附近有一个菜筐,于是他们开始互丢筐里成熟了的番茄,场面慢慢变成水果大战以致波及周边无辜的群众。闹事者必须向番茄商贩赔偿,但这并没能阻止更大规模的番茄大战 – 自此一个崭新的传统项目诞生了。 20世纪50年代,出于对局面不可控的恐惧,当局一而再的颁布、放宽以及恢复一系列的禁令。1951年,一些无视禁令的当地人被抓进了监狱,直到舆论施压才获得释放。对禁令最戏剧化的反对发生在1957年,当时该传统的支持者们为番茄举行了一场模拟的葬礼,甚至准备了棺材和游街仪式。1957年后,当地政府决定顺从民意,接受这项奇特的传统并为其制定了一些规则。 虽然庆典的主题是番茄,但是这项为期一周的庆典的高潮在最后才会呈现。那就是对布尼奥尔的守护神,圣母玛利亚和圣路易斯贝特朗的庆祝活动,包括充满西班牙风情的游行、音乐以及烟花。为了即将到来的狂欢,你必须养精蓄锐,“大战”前夕你将有机会品尝历史悠久的西班牙海鲜餐,一种由大米、海鲜、藏红花和橄榄油烹制而成的巴伦西亚特色美食。 如今,这项原本毫无约束的庆典活动也有了自己的一套规矩。举办者们不辞劳苦专门为这项年度盛事培养了一种无味的番茄。狂欢活动在上午10点正式揭开序幕,参赛者们争相抢夺固定在一根滑腻竹竿顶端的火腿。围观者则一边往爬杆人身上喷水,一边在大街上载歌载舞。当正午教堂的钟声敲响时,满载番茄的大卡车涌进了城里,而人们“番茄!番茄!”的高呼声也同时达到了高潮。 然后,随着高压水炮的一声响,庆典的重头戏开始了。参与庆典的人们这时可以肆无忌惮的向周围其它人投掷番茄。番茄远程导弹,干净利索的番茄刺客,以及中程勾手番茄投篮等招式层出不穷。不管你使用何种招式,等到结束的时候你肯定会焕然一“身”(心)。差不多一个小时之后,番茄投手们会发现自己几乎游弋在番茄汁泛滥的街道上,此时甚至连一个完整的番茄都找不到。当高压水炮再次响起时,这场疯狂的战斗才落下帷幕。 |