Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁扔出了第一只决定性的西红柿,拉开了西红柿大战的大幕?事实是无人知晓。也许这只是一场反弗朗哥抗议活动,也可能只是一场失控了的狂欢。根据流传最广的故事版本,1945年,在 Los Gigantes 小镇的一个节日(拉着一个巨型的纸质人偶游行)上,当地人在找机会掀起一场骚乱以吸引注意力。碰巧附近有蔬菜运输车,他们便开始扔熟透了的西红柿。之后围观人群也参与进来,场面升级为一场大规模的水果混战。最后,挑起事件的人不得不赔偿西红柿销售商,但这并未阻止西红柿大战的再次发生 – 并成为一种新的传统。 由于害怕事件升级难以控制,政府曾颁布、放宽,之后又在20世纪50年代恢复了一系列禁令。1951年,一些触犯该法律的当地人曾被监禁,直到公众抗议要求释放他们。对西红柿大战禁令最著名也最厚颜无耻的支持行为发生在1957年,支持者们为一只西红柿模型举行了葬礼,还为此配备了棺材和游行队伍。1957年之后,当地政府决定顺应民意,适当地制定一些规则,允许这一古怪传统的存在。 尽管西红柿成为了焦点,一周的庆祝活动还是导致了最终的决战。这是一场为布尼奥尔的守护神们(圣母玛利亚,圣贩路易斯贩伯特朗)举办的庆祝活动,人们穿着喜庆的西班牙时装,在大街上游行,奏乐,放烟花。大战前夜,餐馆会提供西班牙海鲜饭,帮助您为即将开始的混战积蓄力量。海鲜饭盛在标志性的瓦伦西亚盘子里,盘子里有米饭、海鲜、红花,还有橄榄油。 今天,这一曾经不受约束的节日活动有了一定程度的秩序。组织者们甚至专门为这一年度盛事培养出了多种难吃的西红柿。一块火腿被放置在涂满油脂的竿子顶端,上午十点,人们会争先恐后去够火腿,火腿被拿到则标志着庆祝活动拉开序幕。大街上,观众们一边唱歌跳舞,一边用软管向攀爬者们身上浇水。正午时分,当教堂的钟声响起,装满了西红柿的卡车开进小镇,同时 to-ma-te(意为:西红柿), to-ma-te! 的喊声也越来越大。” 随后,伴随着水炮的发射,活动开始了。这是人们可以捏碎西红柿,竭尽全力扔向其他参与者的信号。远程西红柿投球手,近距平射手,中程勾手都开始投射。不管你的技术怎样,到结束时你的面貌(和感受)都会大不一样。将近一个小时之后,满大街都是粘糊糊的番茄酱,浑身浸透了西红柿汁的投弹手们在番茄酱的海洋里玩耍,这时几乎找不到完整的西红柿了。此时,第二发大炮发射,宣告大战结束。 |