Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 谁投出了第一颗意义非凡的番茄,从而引发了番茄大战?真实情况是,无人知晓。也许这是一场反对佛朗哥的叛乱,也许是一场失控的狂欢。关于它的来历,流传最广的版本是,1945 年巨人节期间,当地人想要通过斗殴引起关注,当时附近正好有一辆菜车,他们随手拾起车上的番茄用力投掷,无辜的行人也未能幸免。结果,现场升级为一场大规模的水果投掷混战。事后,好事者不得不向卖番茄的商贩赔偿损失了事,但这并未能阻止番茄大战的再次上演,使其最终成为一项新的传统。 由于担心事态升级难以控制,当地政府在 20 世纪 50 年代颁布、放宽然后又恢复了一系列禁令。1951 年,有些当地民众公然违抗禁令并遭到监禁,在公众的强烈呼吁下才得以释放。1957 年发生了一起最为著名的示威游行,示威者抬着棺材列队行进,为番茄举行模拟葬礼。此后,当地政府决定顺应民意,出台了一些政策,最终接受了这一古怪的传统。 虽然番茄才是此项活动的主角,但在最后的大战之前,会有为期一周的庆祝活动作为预热,期间将会奉上欢快西班牙风格的街头游行、音乐和焰火表演,借此表达对布尼奥尔的守护神——圣母玛利亚和圣路易斯贝特朗的敬意。在战斗前夕,参与者可以饱餐一顿丰盛的西班牙海鲜饭——由大米、海鲜、藏红花和橄榄油烹制而成的巴伦西亚招牌菜,为即将到来的大战积蓄力量。 如今,这种无拘无束的节日有了一定的分寸。组织者甚至专为此项盛事培植了一种不宜食用的番茄。节日在上午 10 点左右揭开序幕,参与者竞相争夺固定在涂有油脂的杆子顶端的火腿。其他人则一边在街道上纵情歌舞,一边用软管向争夺者们喷水。当教堂敲响正午的钟声时,满载番茄的卡车驶进小镇,“番茄,番茄!”的喊声响彻云霄。 之后,随着高压水炮开始射击,大战正式打响。此刻,参与者就可以捏碎番茄用尽全力向对方投掷了。无论你擅长远程高弧线投射、近距离平射刺杀还是中程勾手投射,到大战结束时,你看起来(和感觉起来)将会大不一样。近一个小时后,粘糊糊的番茄酱把街道变成了海洋,浑身浸满番茄汁液的人们在其中尽情玩乐,这时几乎再也见不到一个完整的番茄了。随着第二声炮响起,番茄大战落下帷幕。 |